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Hear the Angels Sing

Dear Sisters and Brothers in the Spirit,

At Christmas, we celebrate the birth of Jesus as a baby. We rejoice that God come to us, not with glamor, power, and wealth, but through a vulnerable child born not in the seat of politics but in Bethlehem. Emmanuel shows us God with a human face. But Christmas is just the beginning and we follow not a baby but an adult Jesus. So we look to our scriptures to discover what kind of person Jesus became and what his life reveals to us.

At the Christmas Eve service, we got a chance to relive one of those stories about Jesus, on a hillside when there were lots of followers but some unexpected circumstances meant they were unprepared to feed them all. But they took an inventory of what they did have, blessed it and shared it, and behold, it was enough for everyone (with even some leftovers). So while we weren’t sure how we’d celebrate Christmas Eve without our Music Director, we ended up experiencing a multiplying of the loaves and fishes in music. Matt Chandler stepped up with his guitar to lead the hymns, Star and Moon led the choir, and the band joined in everywhere without being asked!!! And the results proved more than enough. It was a spirit-filled evening. Thanks to all those who helped out: readers, those who brought in the creche pieces, Advent wreath lighters, greeters, ushers, and the worship team extraordinaire who stayed late and set-up for the Sunday morning service.

We were also missing our usher and bell ringer Ellen who died suddenly on Friday; we surrounded her family and friends with our prayers and shared in their grief.  The funeral is planned for the church on Friday at 10:00.  With our sextons, the Clean up Crew, on vacation this week Chris Hutchison has stepped up to lead the clean up of the sanctuary and building and ready it for the funeral.  She invites your assistance.

At the Christmas Day service, we reflected on the hymn, It Came Upon a Midnight Clear. The lyrics were written in 1849 in the aftermath of Mexican-American war and in the context of revolutionary movements sweeping Europe, slavery in the United States, and a growing agitation at the low wages, long hours, poor safety, and grinding poverty of industrial workers and child laborers. Its five stanzas develop the theme of the angel song of peace on earth (Luke 1:8–14), with a recurring emphasis on whether or not people listen to the song. Unfortunately, one of the stanzas is commonly left out of American hymnals:

But with the woes of sin and strife, the world has suffered long.
Beneath the angel-hymn have rolled two thousand years of wrong,
as warring armies clash and drown the love song that they bring;
O hush the noise of bomb and gun and hear the angels sing!

Starting this Christmas and beyond, we are invited to sing the angels’ song and follow in the way of the Prince of Peace.

Shalom,
RevKelly

Dear Kindred in the Spirit,

Just finishing up some “baked goods” for the Coffeehouse tomorrow afternoon, although I notice that neither of my offerings — chili cheese logs or black forest fudge–are technically “baked.” Been listening to Christmas music all day — some very unusual arrangements of my favorites and it’s amazing how a new artist/band can make you sit up and take notice of a song that’s all too familiar.

Here are a couple of my favorites:
The Lower Lights offer a “O Come All Ye Faithful” version that knocks my socks off and Sarah McLauglin does a “In the Bleak Midwinter” that is haunting–unfortunately, the only full length sample I could find is a video postcard so if you click this link you must crank the sound and ignore the visuals. While you’re there, there’s also an overly dramatic cut of the movie “City of Angels” with her hit single “In the Arms of an Angel.” It shows one of my favorite scenes where the angels (all in trenchcoats) all gather on the beach to watch the sunset. We’re using a clip from the original, German, version of this film, Wings of Desire, in worship tomorrow to experience how there’s so much more to us than meets the eye.

What are the new arrangements/artists that make you listen anew to your favorites?

Last week our Advent study invited us to think anew about Joseph — what if he wasn’t a older widower but a teenager like Mary? How does imagining that scenario change the way you think of their willingness to say “yes” to a child? And what about when this young family flees across the border into Egypt to escape persecution?

And how does it enhance your understanding of the story to know something of the geography of the place: for instance, Bethlehem (city of David–a religious city with esteem) stood in the shadow of the great monument Herod built to honor his political superiority, and Nazareth was a tiny backwater place which no one considered worthy of anyone of importance?

This Advent, I hope you too are on the lookout for the details that make you rethink the story. I’m looking forward to the spin the fabulous line-up of artists at the coffeehouse will put on the season…. Looking for angels amidst it all.

Shalom, RevKelly

Dear Kindred in the Spirit,

On this World AIDS Day, I’m challenged by Richard Rohr’s definition of Advent, “Advent is not about a sentimental waiting for the baby Jesus.” He asks us to focus our expectation and anticipation on the “adult Christ, the Cosmic Christ,” the Lord who challenges us to conversion and new life.

Jesus identified his own message with what he called the coming of the “reign of God” or the “kingdom of God,” whereas we have often settled for the sweet coming of a baby who asked little of us in terms of surrender, encounter, mutuality or any studying of the Scriptures or the actual teaching of Jesus.

This is what I am inviting you to this Advent. But be forewarned: the Word of God confronts, converts, and consoles us—in that order. The suffering, injustice and devastation on this planet are too great now to settle for any infantile gospel or any infantile Jesus.”
(Adapted from Preparing for Christmas with Richard Rohr)

The One campaign offers a new program beginning today “The Beginning of the End of AIDS“. On their panel discussion streamed live, they spoke about the important role of the church in help disseminating information, in offering services, in being a place of hope.

Some of our youth wear the white ONE wristbands because they are in the forefront in solving many of the world’s problems. Bono spoke about the campaign on last night’s The Daily Show with Jon Stewart. The ONE campaign also offers us a way to get involved in ending hunger — we have postcards in the office you can send to Congress.

These are just some of the ways you can get involved making this Advent a true advent of the kin-dom of God.

Shalom,
Pastor Kelly

Talents and Blessings

November 23, 2011

Dear Kindred in the Spirit,

Sunday’s gospel lesson, the parable of the talents (see Matthew 25:14-46), was both exciting and harsh.  Exciting in that it encouraged us to risk using our gifts (whatever they are) and know blessedness– reassuring us that in serving those who are overlooked or ignored we are serving Christ.  And harsh, because it warned us against letting our fears that we don’t have enough to give, or don’t have enough skill to give well, to keep us from trying anyway to give. Whatever gifts we’ve been given, we’re called to share them, to reach out and to serve.  Jan Richardson, in her blog, The Painted Prayerbook says:

The parable invites us each to offer our talents for the good of all creation for God is not content to let us hide what we’ve been given and urges us to uncover the treasure that has been placed within us–to show forth the presence of God in the way that only we can.

Each of us has a blessing to give that is uniquely shaped by our lives – by our hands, as Richardson says in the poem Blessing of the Talents:

This blessing
will find its form
only as you
give it away

only as you
release it
into the keeping
of another

only as you
let it
leave you

bearing the shape
the imprint
the grace
it will take

only for having
passed through
your two
particular
hands.

In the sermon, I offered the example of Sara — whose blessings bear the imprint of her particular hands. In the Sun City Hiking Club, she is known for designing unique and over-the-top hikes.  She loves being creative, organizing, doing research, then finding things to make her visions come to life.  Like the time she led the club on a “find-a-snake hike”–which is actually relevant in the Hill country of Texas, but when the hikers started down the trail they discovered a large, pink, stuffed boa-constrictor hanging from the branches of a tree and a rubber snake coiled beside the bridge.  Her latest brainchild was a “scat identification hike” and 45 hikers were each given a bandana to help in identifying which animal left which droppings.

She started us off with some trivia: for instance, did you know that wolf poo will often have hair in it?  And several types of animals will “go” in the middle of a trail to mark their territory.  A mother doe will eat the excrement of her fawn to avoid detection by predators. And African elephants excrete about 2-5 pounds of poo each time they go, enough each day to fill the trunk of a car.  Over the next two miles, there were 10 different types of scat that had to be collected, correctly identified and prizes awarded.

We were thrilled to discover the specimens were silicone and not fresh. Ask where she found such things as plastic scat–Sara beamed, answering “Craig’s list.”  Clearly, she’s found her calling and she’s willing to risk ridicule in sharing her “gifts” with others.  The investment she makes is appreciated; her generosity is certainly contagious.  (You can see the group in the attached photo, I’m the “young” one on the front row in a purple TCU hat)

After Sunday’s service, a visitor (a pastor from another area) told me he could never have gotten away with that example in his church–he loved that I could use the word “excrement.”  I told him ELUMC is a rather unique congregation–and most of us like it that way.  At 158 years old, perhaps we’re less concerned with achieving and performing, and more able to risk “raising the level of hope for those who cry out for love and justice.”  Like turning down the large rental income opportunity in September in favor of helping a small educational endeavor get off the ground.

In Richard Rohr’s book Falling Upward he talks about the two halves of life (here’s a brief intro video).  The first half’s work is about establishing our identity–climbing, achieving, and performing–to build a strong “container”; the second major task to human life is to “find the contents that the container was meant to hold.”  This later life task is a further journey into integrity, into discovering what we are to do with our “one wild and precious life” (to use the last line of Mary Oliver’s poem, The Summer Day).

Many in Sun City are on this journey.  On the hike, I got to know several of the “55+” (the age requirement for Sun City residents) folks.  They are mostly retired-types learning to create identities not based on occupation, but I wouldn’t call them “old” or even senior citizens ’cause they don’t strike me as either walking along in the rain (which is just a sprinkle in this territory plagued by drought).  Some seek to further feather their own nest but others, recognizing the warmth of their homes (both the physical and metaphorical one), seek to help feather others’.  After the meeting of the Social Committee of Hiking Club, ten of us sat around a long thanksgiving table overflowing with blessings (of the food variety and the life-experience kind).  They were not incumbered by the calendar being two weeks prior to the actual Thanksgiving date.  They played along, even seeming grateful for this early opportunity to “give thanks” — to live gratefully–to develop a life that responds to the blessedness we enjoy.  And as they left, they wished each other “Happy Thanksgiving.”  Which is my prayer for you this week.

Faithful stewardship is all about living in response to the blessedness we know.  If you are a member of ELUMC and have not yet pledged your financial commitment to our ministry in 2012, please do so this week.  If you’re not a member but part of the dispersed community which enjoys the “Pinch of Salt” devotional readings or our web-based ministries, and would like to make a contribution, we’d appreciate receiving whatever particular gift you have to give.  (Checks can be sent to the office at 215 Somers Road, East Longmeadow MA 01028 — we’re still working on that online donation option).

May you know the blessedness of your life and find adventure in living it more deeply and fully.
Shalom,
revkelly

Miscellany …

Dear Kindred in the Spirit,

Miscellany from my colleagues this week.

Deacon Cathy MacGovern just finished walking the 780 kilometers of the Camino de Santiago in Spain, blogging her insights along the way.  She went on this 5-week journey to celebrate her 60th birthday.  Her journey has included the stories of many pilgrims of all ages who walk to grieve a loss, or mark a milestone, or overcome a challenge.  Her latest entry offers the wisdom she hopes to return home with:

I guess I´ve always thought of life itself as a journey. I don´t know when mine will end, but I can make choices about how I will live within this life. Along the Camino I have learned a lot about what I can tolerate (cleanliness is greatly overrated), I learned about my own impatience and the great blessing of those days when I remembered to be patient with others.  I have learned that each person has a story – a reason for the fear, sadness, joy, peace in their face.  I have learned that the aches and pains of one day can heal with a good night´s sleep.  I have learned that we can communicate with others in many more ways than language.  As I continue to process my five-week Camino I continue to harvest other lessons.  I´m sure they will continue to come throughout the following months.

So how shall I live in the years remaining? I hope that I will look for and find the blessings in each day.  I seek to be patient with others and to encourage rather than criticize.  I hope to be one who will listen to the stories of others, walk with them in times of happiness and sorrow. I seek the courage to speak out when I see injustice.  I pray that love and joy will lace through each of my days – and I know that it will be my own choices that will help to make that happen.  I will seek other adventures, pilgrimages, ways to break myself from my own routines, fears… those things that might keep me from changing and growing.

And a Presbyterian colleague from the Midwest sent me this insight.  There’s also a video sent from Reconciling Ministry Program offering military stories of what the removal of the ban on military service has meant (just ignore the last second political ad) In their Own Words.  With any luck I’ve included the entire RMN “flashnet” with the latest news from the movement including the video–but since I’m new at this tech stuff, I won’t be surprised if it’s messed up.

So… if the U.S. military, an institution that exists to defend the nation, wage war, and kill enemies, has welcomed LGBT folks in its ranks promising them no discrimination, then why cannot the Church, an institution that exists to worship God and love neighbors, welcome LGBT folks in its ranks promising them no discrimination?

Riddle me that, Batman!

This week in our continuing series on lament we explore the challenge of baptism to live as if death has no hold over us.

Shalom,
RevKelly

Sharing struggles

Dear Kindred in the Spirit,

Two of my friends who are being treated for cancer have chosen to blog their experience and we have all been blessed by sharing their struggle.  They do not always put a happy face on their illness.  They don’t need to.  Sharing their difficulties seems to provide some pleasure for them and for us reading along in sharing their deepest fears and anxiety.  Today’s entry from Cynthia has relevance for our series on lament.

Quote of the day from Pema Chodron‘s  book, The Wisdom of No Escape.

“There’s a common misunderstanding among all the human beings who have ever been born that the best way to live is to try to avoid pain and just try to get comfortable.

A much more interesting, kind, adventurous, and joyful approach to life is to begin to develop our curiosity, not caring whether the object of our inquisitiveness is bitter or sweet. “

Even the name of the book is wonderful.  There is no escape from the dailyness of this journey, no escape from the process.  But I look for, yearn for an “interesting, kind, adventurous and joyful approach to life” so let me be curious and open to the mystery and wisdom of no escape.

This Sunday, we’re exploring our desire to deny our frailty, vulnerability and pain on the way toward discovering the wisdom of no escape.

Shalom,
RevKelly

Remembering …

The week of the anniversary of 9/11

Dear Kindred in the Spirit,

Remembering the attacks 10 years ago, there are lots of opportunities to process our nation’s collective grief and anger. Television specials, media outlets, a remembrance at the fire station, even our own worship and “GPS: Grow Pray Study” this Sunday will address the subject.  I’ve appreciated the varied and thoughtful voices at The Christian Century this week.  I’ve tried to post the links to the full articles on the ELUMC Facebook group “Lit from Within”.

Author of Following Jesus in a Culture of Fear and seminary professor Scott Bader-Saye says

Many commentators said that the world changed for America on 9/11, that we “lost our innocence,” that we needed to find a “new normal” to accommodate our heightened sense of vulnerability. Some said we had woken from a slumber and that this attack would give us a new sense of clarity, focus and unity. Ten years later, I think the most significant change that occurred on 9/11 was that America became a victim, and since that day we have faced the moral hazards of negotiating that status.

Pastor Michael Lindvall of Brick Presbyterian Church in NYC, has members building the 9/11 memorial:

Human beings are united by a great many things, many of them perverse. People are united by race and language, sect and geography; too often they are united by hatred and anger. To be united by hope would be exceptional. The 9/11 memorial seeks to recall the spirit of exceptional unity in the nation and world in the days just after 9/11—not wistfully, but in a way that dares to hope that such a spirit is ever a possibility. Our Sunday morning service that day will bear witness to what a member who serves on the memorial staff calls “our collective capacity to come together.”

Stephen Paul Bouman, executive director of Evangelical Outreach and Congregational Mission for the Evangelical Lutheran Church in America, has seen Muslim, Jews and Christians come together in the aftermath and he’s more convinced than ever that the church has a mission to work with those of other faiths for:

a church that turns its face toward the poor and the stranger and to those hungry for a story and a vocation, a church that lifts up its voice in lament and that is rooted in community, will always be a church in renewal.

Robin Lovin, who teaches ethics at Southern Methodist University, offers a cautionary word about the work of discourse that lies before us still:

Like an individual suffering from post-traumatic stress disorder, we may be collectively unable to see what is happening to us. Americans responded well to the initial shock of 9/11 with a reaffirmation of our unity and our most important values. But fear and uncertainty have taken their toll. Ten years later, we find ourselves less clear about who we are and less able to envision a common future than we were before.

John Paul Lederach, professor of international peacebuilding at the University of Notre Dame, responded to the question of  “How do we pursue justice and love those who wish us harm?”

If 9/11 changed anything for me, it was to lead me back to the essence of peace-building. The profound truth of Jesus’ life came home in the form of his simplest yet most radical act: befriending the enemy. To his disciples’ consternation, Jesus ate with his enemies and he went to their houses. None of this implied that he changed his fundamental beliefs or values. It implied, rather, that he wanted to build relationships with those deemed untouchable and a threat. He chose love over fear, engagement over isolation and separation.

May our thoughts this week turn to gratitude for the responders and volunteers, to comfort for the friends and families of those who lost loved ones, to healing for those still suffering from the effects, to thoughtful discourse rather than fearful rhetoric, to a prayer for those who think themselves our enemies, and to a commitment to reconciliation and peace.

Shalom, Pastor Kelly
[ Above quotes excerpted from The Christian Century.
A subscription is required for the complete articles. ]

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