In the continued stream of wisdom from the Festival of Homiletics, which I attended in Denver….
Barbara Lundblad, a seminary professor, who always has incisive and searing analysis of preachers and their craft said this:
All lives matter but it’s especially crucial at this moment in our country to say “Black Lives Matter.” It’s important to fore-ground the lives that have not always been seen to matter.
She went on to recount many of the realities of discrimination and prejudice that we have not yet rooted out of our systems (many of which I shared in my sermons). These are things that I often don’t see on my own– it is my privilege not to have to see them and yet it is our call as disciples of Christ to pay attention to the experience of the least, lost and left out. Michelle Alexander’s well-researched book “The New Jim Crow” is a great start at opening our eyes to America’s history and our present realities of racial inequalities.
I have police officers in my family so when Professor Lundblad said what she said, it stopped me short. But she wasn’t saying anything against those called “to protect and serve” our communities. She went on at length and it was clear that she wasn’t even implying that blue lives don’t matter. I compare it to the discussion we had in our Reconciling process about why we had to explicitly list lesbian, gay, bisexual, transgender people as those who are welcome here. Isn’t it “implied” when we say “All are welcome”? And we wish it were a reality that “all” really did mean “all are welcome.” But the harsh reality is that lots of Christians say they welcome “all” but when they say it, it doesn’t include LGBT folks. So we decided it’s critical to name who the “all” is in the statement “all are welcome” because LGBT folks continue to NOT be welcome some places, and when the UM denominational policies have sadly been singled out LGBT people as not welcome in ordination or marriage, it’s important for to state LOUDLY and PROUDLY that we disagree.
So since we believe that ALL LIVES MATTER (Black lives, blue lives, queer lives)– let us say “Black Lives Matter.” Let us affirm that we will value those who have historically been considered less than fully human and we will stand with those who continue to face discrimination.
As we recognize the value in each other, we recognize God.
We embrace God’s good gift of diversity and believe all persons are of sacred worth.
Therefore, we welcome people of every age, race, ethnicity, gender identity, sexual orientation, socio-economic condition, family structure, and physical or mental ability into the full participation of this congregation. We are called by God to raise the level of hope for those who have been marginalized and singled out for exclusion, including our gay, lesbian, bisexual, and transgender sisters and brothers. Our passion for a wide welcome of all God’s children moves us to participate in reconciling and justice ministries so that we might truly open minds, open hearts, and open doors.